Jill Johnston (1985)
Jill Johnston has died at the age of 81, a writer one critic called “part Gertrude Stein, part E.E. Cummings, with a dash of Jack Kerouac thrown for good measure,” and who really knew how to rattle the boys'-club of writers (including Norman Mailer) not only with her words, but with repeated kisses. Her obituary by William Grimes appears in today's New York Times, and is excerpted here.
Johnston (was) a longtime cultural critic for The Village Voice whose daring, experimental prose style mirrored the avant-garde art she covered and whose book “Lesbian Nation: The Feminist Solution” spearheaded the lesbian separatist movement of the early 1970s, died in Hartford on Saturday. She was 81 and lived in Sharon, Conn.
Ms. Johnston started out as a dance critic, but in the pages of The Voice, which hired her in 1959, she embraced the avant-garde as a whole, including happenings and multimedia events.
“I had a forum obviously set up for covering or perpetrating all manner of outrage,” she wrote in a biographical statement on jilljohnston.com.
In the early 1970s she began championing the cause of lesbian feminism, arguing in “Lesbian Nation” (1973) for a complete break with men and with male-dominated capitalist institutions. She defined female relations with the opposite sex as a form of collaboration.
“Once I understood the feminist doctrines, a lesbian separatist position seemed the commonsensical position, especially since, conveniently, I was an L-person,” she told The Gay and Lesbian Review in 2006. “Women wanted to remove their support from men, the ‘enemy’ in a movement for reform, power and self-determination.”
At a debate on feminism at Town Hall in Manhattan in 1971, with Germaine Greer, Diana Trilling and Jacqueline Ceballos of the National Organization for Women sharing the platform with Norman Mailer, the moderator, and with a good number of the New York intelligentsia in attendance, she caused one of the great scandals of the period.
After reciting a feminist-lesbian poetic manifesto and announcing that “all women are lesbians except those that don’t know it yet,” Ms. Johnston was joined onstage by two women. The three, all friends, began kissing and hugging ardently, upright at first but soon rolling on the floor.
Mailer, appalled, begged the women to stop. “Come on, Jill, be a lady,” he sputtered.
The filmmakers Chris Hegedus and D. A. Pennebaker captured the event in the documentary “Town Bloody Hall,” released in 1979. Mary V. Dearborn, in her biography of Mailer, called the evening “surely one of the most singular intellectual events of the time, and a landmark in the emergence of feminism as a major force.”
Ms. Johnston continued to write on the arts but took a strong political line with a marked psychoanalytic slant evident in “Jasper Johns: Privileged Information” (1996), which explored the artist’s works as a series of evasions and subterfuges rooted in conflict about his homosexuality, and in the two volumes of her memoirs: “Mother Bound” (1983) and “Paper Daughter” (1985), both of them subtitled “Autobiography in Search of a Father.”
... The revolutionary currents of the time found expression in her increasingly wayward Voice column, which soon took in all aspects of the counterculture and by the late 1960s had become a freewheeling series of dispatches about her adventures in the arts and on the road.“Now I was a chronicler of my own life, by 60s standards perhaps not too egregiously adventurous and experimental, but in a newspaper in full public view, in the most fractured Dada style of work I had admired as a critic — a rather wild spectacle in those woolly times,” she wrote on her Web site.
One 1964 column began: “Fluxus flapdoodle. Fluxus concert 1964. Donald Duck meets the Flying Tigers. Why should anyone notice the shape of a watch at the moment of looking at the time?”
1 comment:
". . .Jasper Johns: Privileged Information” (1996), which explored the artist’s works as a series of evasions and subterfuges rooted in conflict about his homosexuality,"
Glueck and the rest of the critics couldn't possibly have read Jill's book. Here's one intelligent critic who got it, Charlie Finch, "Jill and Jasper were friends, but then she started asking intimate questions about his art, and they were not about its purported homoerotic content, but about Jasper's Southern roots, his military forebears, his upbringing in a ramshackle house full of relatives and his use of the famous Matthias Grunwald altarpiece repeatedly in his work. Jill's curiosity bordering on benign obsession, she was the first to admit, got Jasper's goat.
Well, goatgetting is what the best critics do, and Jill got her share. I hope she has a soft cubbyhole on the eternal farm."
Best regards, Ingrid Nyeboe
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