Reader, near this Tomb don't stand
Without some Essence in thy Hand;
For here Kidd's stinking Corpse does lie,
The Scent of which may infect thy!!
WRITING ABOUT READING
Reader, near this Tomb don't stand
Without some Essence in thy Hand;
For here Kidd's stinking Corpse does lie,
The Scent of which may infect thy!!

"In the cozy den of the large but modest house in Omaha where he has lived since he started on his first billion, Warren Buffett watched the horrors of Hurricane Katrina unfold on television in early September 2005. . . . On the fourth day, he beheld in disbelief the paralysis of local, state, and federal authorities unable to commence basic operations of rescue and sustenance, not just in New Orleans, but in towns and villages all along the Gulf Coast. . . He knew exactly what he had to do. . ."
Nader's unlikely utopia is, of course, meant to scratch the itch of any political reader -- the fact that the lifelong crusader for consumer rights sees the triumph of corporations is admittedly a fantasy, no matter how benevolent. 
These days it is difficult to see an advertisement, surf the web, listen to pop music or watch any media without some form of artistic "appropriation." Whether it's called sampling or theft or even genius, the intentional use and layering of others' ideas is a common thread to our shared culture.
In the 1960s Andy Warhol's appropriation of Brillo boxes and Campbell's soup cans as subjects for art elevated America's advertising to a level of consideration that shocked some and amused others. He was the first to suggest that the nation's disposable post-war culture was something more about form than function, that America was a nation filled with everyday objects fit equally for artistic appreciation as to throw away.
It was the ultimate extension of the old saying about one man's trash -- and, for many, a new gloss on the idea of kitsch. The fact that his iconic and appropriated images continue to contain an appraised value as well as artistic worth -- although some would argue otherwise -- is, at bottom, the economic heart of current discussions about internet rights, copyright, musical sampling, and intellectual property. Cory Doctorow takes up the argument in his essay The Great Big Beautiful Tomorrow that there is a fundamental disparity between proposed changes in copyright law and the creative freedom of the artist with 21st century tools.
The past, in this case, seems no guide to the future: recent print copyright changes that extend legal ownership to 75 years and beyond clash with other media decisions: the music industry is just facing up to a 1976 law that reverts ownership rights to songwriters after 35 years -- in time for the age of digital music on the internet, unforeseen all those years ago.

The projected loss of corporate revenue is one factor in the current debate, but the rights of the individual are an even more important one. The ultimate legal argument about intellectual property, of course, will hinge on financial issues: can corporate entities make a profit in the uncharted future? The artist's right to expression, if it's even considered, will pose a thornier path.
Here's an excerpt from Doctorow's essay, condensed from his address to the 2010 World Science Fiction Convention, which is available both in print and -- tellingly -- available as a free download. As Doctorow points out, the decision is one in which -- perhaps for the first time -- the artist can have an activist role:
... we're all of us trying to influence the future, or the present, or our view of the past. Writing about humanity's relationship with technology is an activist pursuit, because it requires that you take a stand on how things really are, or ought to be. We live in a technological society, and it is impossible to write about technological change without writing about social change.
... If you swipe a DVD from a shop you get a small fine, or if you’ve done it hundreds of times maybe you get some community service—but we don’t come to your house and say, OK, we’re going to cut you off from all the services that deliver freedom of speech, freedom of assembly, freedom of the press, access to tools, communities, and ideas, access to education, and civic engagement.
This not a principle we think of as belonging in the justice systems of enlightened countries. People like me fight for copyright reform not because we’re cheap and we want DVDs for free but because, in the name of preventing piracy, corporations and governments are attacking fundamentals like the right to assemble, the right to free speech, the right to operate a free press and the right to organize and work together. Information doesn’t want to be free, people do! Artists need to transcend the self-serving, terrorized, crappy narrative that’s been fed to us by the copyright industries and recognize that the collateral damage from this doomed effort to reduce copying includes the free society that we all cherish.
And there are organizations that will help us. In Australia there’s Electronic Frontiers Australia; worldwide there’s Electronic Frontiers Foundation, Creative Commons, and many other organizations that work for a balanced copyright regime that respects all the civil liberties that are part of a free society and also tries to insure that artists can go on earning their livings as well. ...
Warhol, the media outsider, was eventually subsumed by a culture that said "yes! of course!" to his vision as a single artist. The struggle these days seems to be how intellectual property can still be maintained in a multimedia universe that makes accesibility free, to millions, at the click of a mouse. The jury's still out about intellectual property rights, even as all sides -- individuals and corporations -- continue to deliberate furiously with a Supreme Court battle looming somewhere ahead in the uncertain future.

What has changed in this city since 1997 that Cooper Union could permit St. Mark's Bookshop to fail in hard times? What has changed that Cooper Union, where people who ostensibly value "matters of the mind," would not value its neighboring bookstore enough to keep it alive and thriving? What has changed that the East Village could become a university neighborhood (Cooper, NYU, SVA) without its own high-quality bookstore?In 1997, Columbia's provost stated: "It is especially important, it seems to me, that universities offer some form of support to keep this kind of bookstore in existence."So what has changed in this city between 1997 and today? (And it's not just about Apple and Amazon.)

Dear Cooper Union:
Today you are meeting with the owners of the St. Mark's Bookshop to discuss a rent reduction that would keep this invaluable business afloat. So far, the owners say, you have not been "particularly sympathetic" to the situation.
You weren't particularly sympathetic in 1994 when you leased a gas station to the Bowery Bar, helping to set in motion a tsunami of hyper-gentrification. Bowery Bar's neighbor (gone now) put a lighted sign in his window saying, "Cooper Union: How could you do this to us?" More protesters responded, "Don't Party on the Poor." But the party raged on.
You weren't particularly sympathetic in 2000 when you leased the Astor Place parking lot for a luxury hotel that turned into a luxury condo tower--one that opened the door for more massive development in the East Village. One of your own faculty members at the time told the Observer, "[Peter Cooper] would die again if he knew what was going on. For him to find out what his legacy turned out to be, he would be appalled. He was never one for pure mercenary gain. It’s all about money, money, money."
You weren't particularly sympathetic in 2001 when you tried to demap Taras Shevchenko Place and the Ukrainians of the East Village fought back.
You weren't particularly sympathetic in 2004 when you painted over a popular 9/11 mural to make space for advertising on 35 Cooper Square. That little building was later sold to developers and demolished against more protests.
You aren't being particularly sympathetic now in your current plans to turn Astor Place into a corporate office park. The neighborhood has been fighting those plans for the past decade to no avail.
Even though, as we understand it, you make a mint on the Chrysler Building, which stands on your property and reportedly costs the city $8 million every year, you keep finding ways to make more money from the East Village. As New York Magazine put it, you have "helped to corporatize a once raffish and still artistically fertile area." People are angry. We have lost too much. We cannot lose one of the best bookstores in the city--a place that fuels the soul in an increasingly soulless neighborhood.
As of this writing, more than 24,000 people have signed the petition to save St. Mark's Bookshop. Will you be sympathetic to that enormous outcry? I hope you will surprise us and grant their request, but your track record does not inspire optimism.
A few years ago, I was inspired by a story in the documentary film Twilight Becomes Night. A group of Upper West Siders saved their local pharmacy from eviction by calling the bank that planned to move into the space, and telling them, "We will not use your services." The bank backed off. Suba Pharmacy still stands. So here's an idea: If St. Mark's Books is forced to close due to unyielding rent, whatever business moves into their space at 31 Third Avenue will be boycotted and protested by the thousands of people who read this blog and all the blogs connected to it. Nothing will thrive there --no bank, no cupcake shop, no kitten adoption center.
I'm sorry, but I can't be more sympathetic.
Sincerely,
Vanishing New York
(file photo of McCoy and Contant from The New York Daily News)
"Our challenges may be new. The instruments with which we meet them may be new. But those values upon which our success depends - hard work and honesty, courage and fair play, tolerance and curiosity, loyalty and patriotism - these things are old. These things are true. They have been the quiet force of progress throughout our history. What is demanded then is a return to these truths. What is required of us now is a new era of responsibility - a recognition, on the part of every American, that we have duties to ourselves, our nation, and the world, duties that we do not grudgingly accept but rather seize gladly, firm in the knowledge that there is nothing so satisfying to the spirit, so defining of our character, than giving our all to a difficult task."
(President Barack Obama, January 20, 2009)
"Giving our all to a difficult task': The thirty months of Obama's historic presidency have seen the country change not dramatically enough for some Democrats, and -- from Republican detractors -- raising the idea of his outright llegitimacy to hold the Presidential office and upping partisan rhetoric to new levels of Marxist-socialist scaremongering.
In his calm demeanor, his refusal to be riled, and his seeming deliberate pace, Obama confounds both parties. In other words, by being "presidential," politicians and the public have found in Barack Obama a confusing cypher. Perhaps in this hyperkinetic age America has come to expect change to happen overnight, and its leaders to be superheroes. But the president is not the FDR many of his supporters hoped he would be, and the change he brought is, paradoxically, too much for some.Writing in The Nation during the election year of 1992, author E.L. Doctorow mused at length about the idea of Presidential character during the campaign. Now, in the middle of the current budget standoff, increasingly a frustrating, partisan battle, Doctorow's words seem worth repeating.
... The President we get is the country we get. With each new President the country is conformed spiritually. He is the artificer of our malleable national soul. He proposes not only the laws but the kind of lawlessness that governs our lives and invokes our responses. The people he appoints are cast in his image. The trouble they get into, and get us into, is his characteristic trouble.
Finally, the media amplify his character into our moral weather report. He becomes the face of our sky, the conditions that prevail. One four-year term may find us at reasonable peace with one another, working things out, and the next, trampling on each other for scraps of bread.
That a President is inevitably put forward and elected by forces of established wealth and power means usually that he will be indentured by the time he reaches office. But in fact he is the freest of men if he will have the courage to think so and, at least theoretically, could be so transported by the millions of people who have endorsed his candidacy as to want to do the best for them. He might come to solemn appreciation of the vote we cast, in all our multicolored and multigendered millions, as an act of faith, fingers crossed, a kind of prayer. ...
Who would not wish for someone, first of all, who realizes that once elected, he cannot be the President merely of the constituency that empowered him but, if he would fill the defining role of the office, a President on behalf of everyone? That is a simple grade-school concept, and, given the relation in America of money to politics, cannot be anything more than that.
But the President who has the courage to live by that would immediately lead a reformist movement to erase the advantages big money accords to itself by its political contributions and its lobbying. This would presume a morally intelligent President as well as a courageous one.
I would wish for a developed historical sense in the President, one that could understand and honestly acknowledge that the political philosophy of what we lovingly call the free market has in the past justified slavery, child labor, the gunning down of strikers by state militias, and so forth. I would want a presidential temperament keen with a love of justice and with the capacity to recognize the honor of humble and troubled people. And the character of mind to understand that even the borders of the nation are too small for the presidential service -- that willy-nilly and ipso facto (idea that) we're planetary blunderers now.
The true President would have the strength to widen the range of current political discourse, and would love and revere language as the best means we have to close in on reality. That implies a sensibility attuned to the immense moral consequence of every human life. Perhaps a sense of tragedy that would not let him sleep the night through. Also, I should think he would be someone who really likes kids, who laughs to be around them, and who is ready to die for them -- but who would never resort to the political expediency of saying so.
... the raising of the idea of character in the public mind may finally be a great service to the electorate that we imagine by contrast ... what the character of a true American President should be."
In the current stalemate of political will, both sides appear to be playing politics as if compromise is something for the other side. "The President we get is the country we get:" If the President hasn't the style to shape the country's political will in the way of an F.D.R., most of his supporters would be happy with at least an echo of Harry S Truman: "give 'em hell, Barack."
Yet in this continued recession and need for solutions, neither party is making points with the electorate that they are there to serve. The bipartisan "Gang of Six" say they have agreed on a plan which contains a stopgap measure raising the debt limit but also, because of the continued delay, cannot be completed and voted on by August 2. This will require a timetable that pushes a final vote down the road, and the country will go through this entire tent show again in a Presidential election year.
The ultimate irony is that the plan is largely made up of elements modeled "on the recommendations last year of a bipartisan fiscal commission established by Mr. Obama," as theNew York Times reported today.
The entire process has been an embarrassment to the representatives of both parties as they play a needless game of tag-you're-it. With no real recovery in sight (only another election cycle on the horizon that ensures the current rhetoric will only become hotter) Obama will need to demonstrate that he truly can be, in Doctorow's phrase, "a morally intelligent President as well as a courageous one."

Television station employee meeting Rupert Murdoch, who has just become his boss: "So how do you like America, mate?"Rupert: "I'm just here for the money ... mate."(my one and only brief exchange with Rupert Murdoch, 1995)
"There are examples of other institutions in the U.S. where state support does not translate into official control. The most compelling are our public universities and our federal programs for dispensing billions of dollars annually for research. Those of us in public and private research universities care every bit as much about academic freedom as journalists care about a free press. ... the most problematic funding issues in academic research come from alliances with the corporate sector."
" ... we trust our great newspapers to collect millions of dollars in advertising from BP while reporting without fear or favor on the company's environmental record only because of a professional culture that insulates revenue from news judgment."
