Saturday, January 7, 2012

Reading ahead in 2012: catching up with Dickens and Lincoln



After every holiday season the growing pile of books by my bedside keeps threatening to topple over one dark night and crush me. Until then I keep adding to it -- this Christmas even my landlord added to the weakening of my eyesight by presenting me Team of Rivals, 700 pages of Abraham Lincoln's politics and the friendships he nurtured into his tenure as President. Good timing for this political season and great stuff, even if I can only get through two pages at a time. That's okay: I like Doris Kearns Goodwin's near-obsession with the tandem story of Mary Todd Lincoln, and read those pages with even more attention.

Unfortunately this means that the list of books I promised myself to read, and some re-read, this year gets re-arranged. Great Expectations is there for a third reading. There's also an ultimate goal of a first-time through of the 800-page Bleak House (I swear it's in the bed-side pile). The first ten pages, all London smoke and fog, is Dickens writing for the sheer money value per-word, but it's an incredible promise of the novel's interior landscape.

2012 is the Dickens bicentennial and so that makes him a target for some well-meaning and even un-comprehending tributes, television presentations, and general rewriting of Dickens for this modern age. Britain, of course, is well ahead of the colonies on this: the BBC is already in full swing with new versions of Pip and Magwitch in the churchyard, as well as a presentation of Dickens at home in his serial of personal and financial troubles heartwarmingly titled Mrs. Dickens' Family Christmas.

In the Guardian UK, Howard Jacobson sounds a note of warning about the re-casting of Dickens' all-too-human stories for a "modern" audience in this celebration. He mentions one egregious example of the BBC embroidering the "meaning" of Dickens' fiction: Jacobson writes, in the context of one program, it should not have been necessary to wheel out "real" people – a real debtor, real lawyers – as though the wildness of Dickens's imagination has forever to be hauled back to what's recognisably ordinary.

With a typically Dickensian mode of overstatement beginning with his title, "Charles Dickens has been ruined by the BBC," Jacobson makes his case in the opening paragraph. Then he goes on to illustrate a few ways in which the BBC gets it wrong in trying to contemporize the writer. And certainly in the large part, he's right: taking out the humor makes the morality play of Dickens' fiction a difficult lesson to learn -- it's as if the humanity of the characters, already embedded in their very names, has been erased. Pretty dull stuff indeed.

You don't have to like Dickens. Literature is a house with many mansions. But if Dickens gets up your nose, as he clearly gets up the BBC's, the question has to be asked why you simply don't leave him alone.

... Not only on account of what he wrote, but on account of his bridging the chasm between the serious and the popular, I consider Dickens to be our finest writer after Shakespeare, an example and reproach to every too high-minded stylist and every too low-minded populariser who has come after him. David Copperfield, Little Dorrit, Our Mutual Friend – beat that for an achievement.

As for Great Expectations, it is up there for me with the world's greatest novels, not least as it vindicates plot as no other novel I can think of does, since what there is to find out is not coincidence or happenstance but the profoundest moral truth. Back, back we go in time and convolution, only to discover that the taint of crime and prison which Pip is desperate to escape is inescapable: not only is the idea of a "gentleman" built on sand, so is that idealisation of woman that was at the heart of Victorian romantic love.

Great Expectations, in short, is a more damning account of the mess Dickens himself had made of love than any denunciation on behalf of the outraged wives-club could ever be. Missing from the usual attack on Dickens's marital heartlessness is any comprehension of the tragedy of it for Mr as well as Mrs Dickens, the derangement he suffered contemplating his own weaknesses, and its significance for the murderous, self-punishing novels he began to write.

That Great Expectations achieves its seriousness of purpose by sometimes comic means, that the language bursts with life, that its gusto leaves you breathless and its shame makes the pages curl, that you are implicated in every act of physical and emotional cruelty to the point where you don't know who's the more guilty, you or Pip, you or Orlick, you or Magwitch, goes without saying if you are a reader of Dickens. But you would never have guessed any of these things from the BBC's adaptation. For this was Dickens with the laughter taken out.



Of course you can't dramatise a novel and keep everything. But to exclude, say, Miss Havisham clutching her heart and declaring "Broken!" or Joe giving Pip more gravy, for the sake of a brothel scene that would have made Dickens snort, is inexplicable, unless your aim is to write Dickens out of Dickens.

We must guess that the BBC is embarrassed by the eccentricity of the writing, the hyperbole of the characterisation, the wild marginalia, the lunatic flights of fancy – think of Pip embroidering what he saw at Miss Havisham's (four dogs fighting for veal cutlets out of a silver basket) – the fearless seriousness which will drop into bathos or magniloquence at any moment, confident it can recover itself and be the wiser for where it's been. Lacking confidence in anything but a judgmental monotone, this major BBC production didn't reinterpret Dickens, it eviscerated him.

What the age demands, the age must be given. The "snob's progress" version of Great Expectations – a simplistic, retributive "class" reading about a boy who scorns his origins – is now the common one. It suits our would-be egalitarian times. But Great Expectations is more a novel about eroticism than snobbery. In an extraordinary scene, also excised from the TV version, Pip awaits the arrival of Estella with a disordered agitation, stamping the prison dust off his feet, shaking it from his dress, exhaling it from his lungs. "So contaminated did I feel …" And there's the novel's subject.

The fastidious consciousness of blemish that disables a man from loving a woman as flesh and blood, that feeds an idealisation which ultimately damages those he loves, and desexualises him. And all along, Estella the remote and icy star is more mired in the dirt of humanity than he is. She marries Bentley Drummle who makes no such mistake about her nature and beats her. Mrs Joe craves the attention of the man who tries to kill her. Sexual violence stalks the novel, making a fool of dreamers.

How Dickens was able to lower himself into these black depths of the soul and still make us laugh is one of literature's great wonders. He took us where no other novelist ever has. You don't have to like him, but you're impoverished if you don't.


"One of literature's great wonders": making readers see the humanity even in the darkest depths is what makes Dickens worth reading (and re-reading) in the first place.

Dickens died in 1870 after an extended reading tour of America, where he was drawn for the sake of his finances. By accounts it was a successful visit, and a necessary one, as Dickens tried to earn a profit in America with no copyright protections of his wildly popular work. Somehow the 700 pages of Abraham and Mary Lincoln's life in the 1850s / 1860s seems an appropriate companion to Dickens in the bed-side stack. Lincoln's political and personal fortunes are a contemporary American shadow of Dickens' impossible stories -- the frontier lawyer and virtual unknown who, improbably, rises to the Presidency and cannily succeeds by keeping his rivals close at hand.

Even so, the violence stalks him; Lincoln even has a dream of a catafalque in the White House, and is informed by a guard that it is "The President." Lincoln's assassination is the end of some sort of unbelievable fiction, but the pathos of Lincoln's ultimate tragedy must have seemed too much even for a writer of Charles Dickens' imaginative gifts to imagine.

Friday, January 6, 2012

"Sheer cussedness:" Ken Kesey's "Sometimes a Great Notion"



What did your favorite writer do for his or her living before writing the indispensable book that changed your life? Do you care?

There was a period in the mid-twentieth century when a writer's ability to depict time and place with eye-witness accuracy was based his own on real-life (i.e., school, work, neighborhood) experience. Gerald Howard, in an essay featured online at the quarterly print magazine Tin House, elaborates this idea of the writer-as-reporter through the decades, often reflected in the author biographies as they were featured on the published book. As he writes, "The message being conveyed was that the guy (and they were, of course, guys) who had written the book in your hand had really been around the block and seen the rougher side of life, so you could look forward to vivid reading that delivered the authentic experiential goods."

This worked great for war stories, road novels, thinly-disguised fiction: Sinclair Lewis, Hemingway, Steinbeck. Howard goes deeper, invoking Dreiser, Dahlberg, James T. Ferrell's Studs Lonigan trilogy as emblems of the search for working-class authenticity, "a star search for the writer of impeccable working-class credentials." Then an interesting turn occurred after World War II: new American prosperity and wealth created an extended period where differences of class seemed to disappear, only surfacing again in the chafing discontent of the Beats in the 1950s. (Kerouac the football-scholarship Columbia drop-out had the rough-and-tumble of blue-collar experience to draw on to enhance the barely-disguised realism of On the Road.)

The current state of much fiction is different, reflecting a change not only in the nature of book publishing but in the expectations of the reading audience. A writer's experience now counts primarily as background material, pages of intricate detail on which to hang a cinematic trial, a murder, or an historical event.

The amount of research and information that can be found online or through simple research creates contemporary novels of enormous detail, but little depth. The real stories of working-class Americans, and the authors who write them, seem to have vanished except largely as examples of a misunderstood "K-mart realism," as Howard calls it.

In his lengthy essay Howard celebrates authors -- Raymond Carver, in particular -- whose work maintains authentic working-class roots, and there are others (Bobbie Ann Mason in Kentucky, Richard Russo in New York State, and Dorothy Allison are just three of many he mentions) whose novels are "set in affectionately but precisely observed bars, diners, and workplaces that are their native habitat." And then, surprisingly, comes this well-deserved tribute to a writer whose novels seem to have disappeared behind his public persona of 60s hipster-trickster but are still marvels of time and place:

Take, for instance, Ken Kesey’s almost overwhelmingly powerful 1964 novel Sometimes a Great Notion. Kesey is best remembered today as the psychedelic superhero and culture warrior of the sixties and the author of the anti-authoritarian cult classic One Flew Over the Cuckoo's Nest. But Kesey was also as authentically working class as his fellow Pacific Northwesterner Carver, a son of dairy farmers who ended his gaudy days working that same family farm. Sometimes a Great Notion is an epic saga of a family of loggers whose slogan, in thought, word, and deed, is “never give an inch,” and whose sheer cussedness brings them into conflict with the entire community.

Politically incorrect (the Stampers battle against the union to continue delivering lumber to the local mill) and formally innovative in the manner of Faulkner's Absalom, Absalom! the novel is imbued with the sort of mythic American intransigence celebrated in such events as the Alamo and the Battle of the Bulge. ... The book’s famous master image — of patriarch Henry Stamper’s severed arm mounted on his home in such a way as to give the finger — to the rising river, to the striking workers, to anyone who cares to look — may seem overdetermined to certain literary tastes. But Kesey earns his image through his undeniable vitality and authority and the reader can’t help but smile.

It would be great to read a novel these days whose characters were full of "sheer cussedness." It's been a while since a novel like Sometimes a Great Notion raised a middle finger to expectations, either to its readers or the demands of the marketplace .

(photo of Gerald Howard from Tin Drum)

Thursday, January 5, 2012

W.D. Snodgrass, born January 5, 1926





Today is the birthday of poet W.D Snodgrass, who died on January 14, 2009 at his home in Erieville, New York, near Syracuse. He taught at Syracuse University 1968-1977 and I am glad to have been a student of his in 1973-1974. He gained early fame with his first book of poems Heart's Needle in 1959, which won the Pulitzer Prize for poetry in 1960.

"Who Steals My Good Name" was originally published in Poetry magazine, April 2003, and collected in Not For Specialists (2006).


"Who Steals My Good Name"
W.D. Snodgrass


(For the person who obtained my debit card number
and spent $11,000 in five days)


My pale stepdaughter, just off the school bus,
Scowled, "Well, that's the last time I say my name's
Snodgrass!" Just so, may that anonymous
Mexican male who prodigally claims

My clan lines, identity and the sixteen
Digits that unlock my bank account,
Think twice. That less than proper name's been
Taken by three ex-wives, each for an amount

Past all you've squandered, each more than pleased
To change it back. That surname you affect
May have more consequence than getting teased
By dumb kids or tracked down by bank detectives.

Don't underrate its history: one of ours played
Piano on his prison's weekly broadcast;
One got rich on a scammed quiz show; one made
A bungle costing the World Series. My own past

Could subject you to guilt by association:
If you write anything more than false checks,
Abandon all hope of large press publication
Or prizes — critics shun the name like sex

Without a condom. Whoever steals my purse
Helps chain me to my writing desk again
For fun and profit. So take thanks with my curse:
May your pen name help send you to your pen.

Wednesday, January 4, 2012

An April Fool's-type test from Jonathan Williams




Jonathan Williams (1929-2008), that Jack-of-all-verse from Skywinding Farms up among the Franklinia there in the North Carolina hills, liked to remind us that poets and poetry are a force beyond all abilities to quantify or explain, but with a powerful ability to entertain and amuse. Williams will be gone up country four years already this next April, but a good well-meant jibe in the service of education is always worth repeating. His laughter resounds.

APRIL FOOL’S IMITATION-TYPE TEST TO WHILE AWAY A LITTLE TIME


(JW gave this test to his Wake Forest University students, April 2nd, 1973)

If you have read the various epistles I have been passing out, been attending class and evening hoe-downs, and digesting slowly the books I have recommended to you, then you might be expected to answer the following questions. Have a go!!!

(1) In tracing the background of Ragtime, I stressed two composers with French backgrounds (one frog, one cajun), and one black pianist from Texarkana, Arkansas. Who are they? Please spell them correctly.

(2) Ezra Pound and Louis Zukofsky concur that the pleasures of poetry are three. I.e., they are the supreme qualities of what three faculties brought to bear upon the words?

(3) What has President Nixon brought us?

(4) What Japanese haiku-master wrote a travel journal which can be considered indispensable to all poets, particularly those studying with Jonathan Williams this very month?


(5) What are your five favorite architectural structures, or landscapes, or wilderness areas?
(6) What drunkard’s last half-dollar climbs, with how sad feet, the sky over town?

(7) List 10 poems that stick in your head. From Homer on down. If you can’t remember the names of 10 favorite poems, then we are wasting our time...

(8) What does the title
An Ear in Bartram’s Tree mean?

(9) What spring flowers (or birds or flowering trees) have given you pleasure recently? Name at least ten. Use local names, not scientific ones, when you can.


(10) Why did you not come to see the films of James Broughton or hear him read his poems? One student said he didn’t like to be intimidated by people from the outside—an honest answer, if a deplorable one. I do not take poetry casually, I admit to being bemused by people who do, and I am always interested in such ticklish matters. (I sometimes think that the students in Winston are spoon-fed, much too comfortable, and more than a little vague. I have been known to be wrong...) The School of the Arts, Wake Forest, Reynolda House, and I spent $500 to bring him here; and Mr. Broughton travelled hundreds of miles for the occasion. The arts are a community and we owe each other attention, especially when we are as accomplished as JB.**
(** from question 10: Those who did not come to Trap Hill today, Sunday, April 1st, for the centenary celebration of Sergei Vassilievich Rachmaninov (1873-1973) missed a very fine afternoon of music, beer, and warm, sunny weather—the Lewis’s waterfall was at its best. You got no chill at all after swimming because the wind was warm. The only people who accepted my invitation were friends from Penland School, who had to drive 3 hours (one way) up the Blue Ridge Parkway from Spruce Pine. This occasion assures me that it is silly to schedule any more such events for the benefit of Laodicean & Midianite students with an advanced case of the Mississippi-Fat-Ass. The hike on the Appalachian Trail (April 14-15) may be enjoyed by whomever, but don’t ask me a thing about it. Find Mt. Rogers, Virginia for yourself. Nothing in life is more dangerous in life than expressing, or expecting, enthusiasm.)

(11) I have said on many occasions that a course in reading and writing could perhaps be better taught as manners or decorum. I.e., that craft, in large part, consists of being receptive, democratic, ecological and in not thinking that the world rises and sets in our own private anal orifice. Do you agree? More particularly, do you see that poetry can sometimes be the making of refined art objects, not simply forms of therapy, self-expression and gunning for people?

(12) Bucky Fuller says: “The possibility of the good life for any man depends on the possibility of realizing it for all men. And this is a function of society’s ability to turn the energies of the
universe to human advantage.” Buck Johnson says: “Music is to make people happy!” Francis Bacon says he wants: “...to make the mind of men, by the help of art, a match for the nature of things.” Comment, very briefly, on one of these three; or, give us your own basic definition of why poetry is worth writing and reading.

(13) Baker’s-Dozen Question: Just what does Mae West mean when she says: “Use what’s lyin’ around the house!”?

If the 13 questions strike you as preposterous or silly or hopeless, then either you haven’t been paying attention or I have been assuming you were capable of study without being belabored and yelled at. I am certainly willing to take some of the blame, since I lead my life among people who are working artists and not people at the beginning of careers, with various vague ambitions, whims, fancies, etc. You can write me a paper on this subject if you care to. I like cards face-up, on the table... If you get through this period of three or four months and feel more encouraged than discouraged, that is actually quite a lot. If poetry just isn’t worth it to you, then by all means get a job selling tires, insurance, or Judo & Karate for Christ. Orpheus will respect your decision.

(Jonathan Williams, from the website of The Jargon Society: Musings for the Season, Late Spring, 2002)

Tuesday, January 3, 2012

J.R.R. Tolkien, born January 3, 1892


(Full-size view available at Strange Maps)


Today would have been the 120th birthday of author, linguist and professor J.R.R. Tolkien. W.H. Auden was a student who listened to Tolkien read Beowulf at university in the 1930s; Anthony Burgess would later write about Lord of the Rings that "Tolkien loved Anglo-Saxon literature because there were no women in it." Burgess was one to know; his own A Clockwork Orange (1962) described a modern dystopia with its own hyper-masculine psychological topography.
Both authors, it seems, were interested in myths created by stories told after the battles are over, and both had ideas involving a previous golden age, if more vicious one, of gods and monsters.

As Roger Lewis writes in his controversial biography, Anthony Burgess: "Tolkien ... maintained it was all downhill after the Norman Conquest -- all that Frenchification despoiling the Old English -- and Burgess had a similar racist philosophy, except he went back further still, wanting to purify us from the influence of the Angles, from the Danish peninsula, who invaded in the fifth century, and of the Germanic peoples, who migrated to our shores at a similar period. ... 'In principle, I'm in favor of Welsh nationalism,'" Lewis quotes Burgess at one point, "'and the Celts recovering England, too."

Quoting Burgess further: "Excalibur would be a rallying cry to drive the bloody Anglo-Saxons out. They are the invaders. But it will never happen." At another point Burgess (who saw himself as a Welsh writer) makes his point by naming Oscar Wilde, Brendan Behan and Dylan Thomas as three writers who surrendered their gifts "to the Anglo-Saxon gods of dullness. ... I will beat the Anglo-Saxons yet."

The mythological European setting of Tolkien's trilogy was no accident. Burgess commented on some of Tolkien's themes in The Lord of the Rings: “the flavor of the book is feudal rather than democratic: the theme is loyalty and the willingness to combat pagan enemies. ..." These are admirable sentiments for any tale of victories remembered around the campfire, but for Tolkien they might have had a contemporary resonance.

When Tolkien wrote Lord of the Rings in post-World War II Britain (1954/55) the lessons of a world-under-threat and a recently-vanquished Third Reich, with its own mythological Wagnerian framework, would have been a strong creative agent. To Burgess, there are other echoes in the action of the story: "... The great epic poem Beowulf is entirely masculine, all warriors relaxing in meadhalls before going off to fight fearful enemies. Beowulf’s supernatural enemy is Grendel, a frightening monster, but Grendel’s mother is worse.”

Frank Jacobs, in Strange Maps, posts the work of Peter Bird. Bird, professor of geophysics and geology at UCLA, overlays the current map of Europe with Tolkien's original sketch of imagined land, to locate the "long-gone" geography of the Third Age. Here's part of Jacobs' post, which features Bird's map (above; a full-size version is available at Big Think):

... Created by Tolkien somewhere in the 1930s, the map shows the ‘mortal lands’ of Middle-earth, which according to Tolkien himself is part of our own Earth, but in a previous, mythical era. At the time of the events described in ‘The Hobbit’ and ‘The Lord of the Rings’, Middle-earth is moving towards the end of its Third Age, about 6,000 years ago.
... The Hobbits are described as inhabiting ‘the North-West of the Old World, east of the Sea’, and therefore it’s tempting to associate their home with Tolkien’s own, England. Yet, Tolkien himself wrote that ‘as for the shape of the world of the Third Age, I am afraid that was devised ‘dramatically’, rather than geologically, or paleontologically.” Elsewhere, Tolkien does admit “The ‘Shire’ is based on rural England, and not any other country in the world.”
Tolkien at least compares his ‘Old World’ with Europe: “The action of the story takes place in the North-West of ‘Middle-earth’, equivalent in latitude to the coastlands of Europe and the north shores of the Mediterranean (…) If Hobbiton and Rivendell are taken (as intended) to be about the latitude of Oxford, then Minas Tirith, 600 miles south, is at about the latitude of Florence. The Mouths of Anduin and the ancient city of Pelargir are at about the latitude of ancient Troy.”
But, as Tolkien states in the prologue to ‘The Lord of the Rings’, it would be fruitless to look for geographical correspondences, as “Those days, the Third Age of Middle-earth, are now long past, and the shape of all lands has been changed…” And yet, that’s exactly what Peter Bird attempts with the map here shown.
Jacobs's post is complete with a kind of Rough Guide to the real Middle-earth, a list of geographic approximations where the action is laid, from the Shire to Mount Doom. As Brian D'Sousa comments elsewhere about The Lord of the Rings, "Sometimes a book or film tells us more about the era in which it was made rather than the fictionalized plot or setting."
After an ultimate triumph over the Nazis in a wracking, bloody, six-year war, It's probably no surprise that in Tolkien's Middle-earth, the imagined Mordor would be geographically located in the dark forests of Transylvania -- the medieval and superstition-filled haunts of Bram Stoker's Dracula.

Monday, January 2, 2012

"Kindness," by Joseph Lease: "We are running out of eyes"



Kindness

by Joseph Lease



*


When the soul opens

There will be a cheap hotel


Someone yelling


The first snow and wrapping paper




*


I was in houses, cold, strange houses, gray

morning, just empty—broken door, broken

door, broken wall, broken


dawn—

just empty—




*


Right there—stone and glass shine—answer, answer, yes—oxygen makes fire brighten—brilliant water, stick your hand in—nothing ends, do you believe me—no, in waves you must paint, from plenty to nightmare—Tuesday he’ll be dead a year—tonight, tonight—and morning comes—dead face, open mouth—dead face, open mouth—buried in snow—




*


no—

paint—

plenty to nightmare—

brightness

—no—paint angel—

flesh

—paint—


so

willows



so

lost




*


We

Are

Running

Out of

Eyes




*


just


squeeze

daylight


from your

finger—


just

spill


lifetimes

on the


floor




*


so

willows


so

lost


so

open


so

long



From the site Collected Photographs, "worth a browse," as Jonathan Williams would admit: Joseph Lease's critically acclaimed books of poetry include Testify (Coffee House Press, 2011), Broken World (Coffee House Press, 2007), and Human Rights (Talisman House, second edition forthcoming)."'Broken World' (For James Assatly)" was also selected for The Best American Poetry 2002.

"This is Your Brain on Music": why we listen (and respond) the way we do


Does it help to know why you can't get the music of Pink Floyd or Mozart, Adele or Miles Davis out of your head? This is Your Brain on Music: The Science of a Human Obsession, by Daniel J. Levitin (2007) makes the reader at least consider the effect of music on the human mind and its functions.

Levitin's theorizing is a bit of wobbly science in an early stage, what might be called psycho-accoustics; his writing is more of a kind of wool-gathering of anecdotes and side-trips into how musicians achieve their effects that support his ideas, rather than extensive research. In a subjective sense, that's how music works: it's an extremely personal response, whether we're hearing it in a comfortable chair at home or charging into battle.

From the Beatles to Coltrane to Disney soundtracks, Levitin layers on a lot of how music is made, how certain keys in the musical scale carry emotional weight, why we respond to tempo and even individual instruments in particular ways. A lot of this, of course, used to get discussed in classrooms in "music appreciation," but no longer.

Paradoxically, the daily wave of music that surrounds us should make books like Levitin's more interesting to the general reader, and maybe that's why many of his examples hinge on pop artists. Here's one example:


... Joni Mitchell had sung in choirs in public school, but had never taken guitar lessons or any other kind of music lessons. Her music has a unique quality that has been variously described as avant garde, ethereal, and as bridging classical, folk, jazz, and rock. Joni uses a lot of alternate tunings; that is, instead of tuning the guitar in the customary way, she tunes the strings to pitches of her own choosing. This doesn't mean that she plays notes that other people don't – there are still only 12 notes in a chromatic scale – but it does mean that she can easily reach with her fingers combinations of notes that other guitarists can't reach (regardless of the size of their hands).

... A string that is pressed on ('fretted') has a different sound than one that isn't due to a slight deadening of the string caused by the finger; the unfretted or 'open' strings have a clearer, more ringing quality, and they will keep on sounding for a longer time than the ones that are fretted. When two or more of these open strings are allowed to ring together, a unique timbre emerges.

By retuning, Joni changed the configuration of which notes are played when a string is open, so that we hear notes ringing that don't usually ring on the guitar, and in combinations we don't usually hear. You can hear it on her songs 'Urge for Going' and 'Refuge of the Roads' for example.


... But the chords Joni plays, as a consequence of her unique composition and guitar playing styles, aren’t typical chords: Joni throws notes together in such a way that the chords can't be easily labeled. ... Joni's genius is that she creates chords that are ambiguous, chords that could have two or more different roots. When there is no bass playing along with her guitar (as in 'The Circle Game' or 'Urge For Going'), the listener is left in a state of expansive aesthetic possibilities.

Because each chord could be interpreted in two or more different ways, any prediction or expectation that a listener has about what comes next is less grounded in certainty than with traditional chords. And when Joni strings together several of these ambiguous chords, the harmonic complexity greatly increases; each chord sequence can be interpreted in dozens of different ways, depending on how each of its constituents is heard.'

Of course, Levitin makes clear throughout that the physics of music is something most musicians themselves have a difficult time explaining. The author's website has links to many of the songs in the book, page by page, for those who want the much simpler task of hearing what effect Levitin is describing.

While some of his conclusions may be up for discussion (the "sound of a tree falling in the forest" debate gets a surprising "no" answer -- so much for the laws of physics) a lot of his book is very comforting: music, beginning with rhythm, has been a human component for a long time, and is intricately connected with many human activities.

This is Your Brain on Music
won't change the reader's listening habits, or musical preferences -- but at the very least it should sharpen an awareness of the role music plays in our everyday lives.

Sunday, January 1, 2012

Happy New Year from Bellemeade Books!



"Inspiration does exist, but it must find you working."
Pablo Picasso, 1881-1973

image from artnewsblog.com