Saturday, August 6, 2011

Capote and "In Cold Blood": "It nearly killed me"

Truman Capote, 1965 (photographed by Irving Penn)


Truman Capote's legacy these days seems secure in American letters, and his personal life has become familiar to moviegoers and magazine readers over the years since his death at age 59. Yet it remains difficult to imagine the impact his non-fiction novel In Cold Blood had on the country's imagination when it was published in 1966 after being serialized in The New Yorker. Readers were introduced to an entirely different kind of reporting -- a deepening spiral of darkness and factual revelation that was ultimately true in its shocking particulars.

Capote's novelized form of reality has since become a staple of book lists. It can be argued that the success of Capote's book created the modern horror novel, which uses at its base the shards of real-life crime to imagine possibilities of human degradation. This legacy is a far cry from the short stories and the roman candle success of Breakfast at Tiffany's which had made him a literary celebrity. But as Rupert Thompson points out in a recent column in The Guardian UK, the writing ofIn Cold Blood also exacted a psychological price on the author from which he never fully recovered.

Fully aware that he had erased too well the line between the teller and the tale, Capote later remarked that "no one will ever know what In Cold Blood took out of me ... It scraped me right down to the marrow of my bones. It nearly killed me. I think, in a way, it did kill me."

What horrors Capote uncovered on the Kansas plain have since become part of the American subconscious of unlocked doors and noises in the middle of the night. In Cold Blood telegraphed remorseless psychosis: that the murder of the Clutter family was ultimately a senseless act in a botched robbery of a Kansas farmhouse. The novel's complete starkness, Thompson notes, was a function of its reportage: the unbelievable facts developed novelistic force in their telling.

As the real-life drama of Dick Hickock and Perry Smith developed, the author claimed an emotional distance as he wrote. "It really doesn't make any difference to me if the case is ever solved or not," Capote remarked coldly at the time. Tom Wolfe wrote later: "The book is neither a who-done-it nor a will-they-be-caught, since the answers to both questions are known from the outset ... Instead, the book's suspense is based largely on a totally new idea in detective stories: the promise of gory details, and the withholding of them until the end.

In the Guardian article, Thomson emphasizes the difference between In Cold Blood and what Capote had written before:

... Capote had exploded on to the literary scene with short fictions that exhibited a retrospective point of view. He was, first and foremost, an exquisite stylist – "the most perfect writer of my generation", as Mailer called him. Other Voices, Other Rooms (1948) and The Grass Harp (1951) were carefully wrought examples of swamp gothic – unashamedly ornate, lush and impressionistic, and for all its metropolitan sass, Breakfast at Tiffany's (1958), Capote's third novel, in which he gave us the kooky, amoral Holly Golightly, also had its roots in the deep south. Yet, even early on, and despite phenomenal success, Capote seemed conscious of the need to push his writing in new directions.

He wanted, as he said, "to do something else", and In Cold Blood gave him the opportunity, allowing him to ditch his attachment to childhood and nostalgia, the literature of the backward glance, and to immerse himself in something that was both current and universal. At the same time, he largely dispensed with his breathless, gossamer sentences, which often teetered on the brink of preciousness and whimsy, and ushered in a style that was much leaner and more sinewy: "Dick! Smooth. Smart . . . Christ, it was incredible how he could 'con a guy'." This was a new Capote – surprisingly tough, almost hard-boiled.

He had cut his non-fiction teeth on two extended pieces, both written in the mid-1950s. "The Muses Are Heard", published in the New Yorker in 1956, chronicled a trip to the Soviet Union by the Everyman Opera, which was touring with Gershwin's "Porgy and Bess," and showcased razor-sharp observation and a tone of voice that ranged from the playful to the acidic. In "The Duke in His Domain", published the following year, and still considered a milestone in the history of celebrity profiles, Capote interviewed Marlon Brando on location in Kyoto. Here, too, Capote displayed uncanny journalistic skills, capturing even the most languid and enigmatic of subjects – Brando in his pomp – and eliciting the kinds of confidences that left the actor reflecting ruefully on his "unutterable foolishness".

Capote saw journalism as a horizontal form, skimming over the surface of things, topical but ultimately throwaway, while fiction could move horizontally and vertically at the same time, the narrative momentum constantly enhanced and enriched by an incisive, in-depth plumbing of context and character. In treating a real-life situation as a novelist might, Capote aimed to combine the best of both literary worlds to devastating effect. ...


The devastating effect was apparently total on both the American public and the writer. After the relentless motion of the novel, Capote appended a fictional resolution in order to bring some peace and emotional balance to the story's end. "I felt I had to return to the town, to bring everything back full circle, to end with peace," Capote offered his critics, but it ended the book on a fictional note that didn't suit the book's tone.

He hoped the novel would win the Pulitzer prize, and when it didn't Capote seemed exhausted and drained. Whether his inability to complete another major fiction was because of what Thompson calls Capote's "Faustian pact" with In Cold Blood, the sum of his career seems unfulfilled and an example of wrecked ambition.

"To the marrow of my bones": Capote might have viewed the murderers as a distorted mirror-image of the author himself. Thompson includes a telling quote from Gerald Clarke, Capote's biographer: "In Perry he recognized his shadow, his dark side, the embodiment of his own accumulated angers and hurts." The murderers and the author, it seems, were all pure products of America each in their own way.

Friday, August 5, 2011

Charles Gatewood': "Sidetripping" with William Burroughs, the loup-garou of Mardi Gras






In the early 1970s photographer Charles Gatewood compiled a book of images he titled
Sidetripping, 90 photographs that capture the oblique angles of human nature: glimpses that more often require a second look, a quick scene captured out of the corner of the eye that one may have only imagined. The book was republished by Last Gasp in 2002, with a new limited edition scheduled later this year by DanaDanaDana Books.

Here is an excerpt from Gatewood's memoir, Dirty Old Man, about his frustrating attempts to get the book published. On assignment in London with Rolling Stone writer Robert Palmer to do a feature story on William Burroughs, in 1972, Gatewood approached Burroughs with the assembled photographs. The literary loup-garou agreed to write Gatewood an introduction to the book, and the photographer was overjoyed.

On the last day of our visit, I showed William Burroughs my Sidetripping book-dummy. He liked my bizarre photos, especially the naked “St. Sebastian” boy being led away by uniformed cops at Mardi Gras. He also liked my photo of a drunk fraternity boy pissing on Bourbon Street. “Wild boys,” said William. “Fine work.”

I knew Burroughs believed in verbal sorcery and the power of word-magic. Certain word combinations could be deadly, he said. Words had power. Words could kill.
“I want to make photographs that kill,” I told him.
“When
Sidetripping is published,” said Burroughs, “viewers will die, for sure.”
My palms got all sweaty. “Would you write an introduction to the book?”
“Why certainly,” said William. “I’ll be delighted.”
Oh my! William S. Burroughs would introduce my book! Never mind that I didn’t have a publisher — I would certainly find one now!

In April, 1972, Burroughs sent me his three-page introduction to
Sidetripping. I read the text with great excitement. It began splendidly, with a sly carny come-on:
"Step right up for the greatest show on earth. The biologic show. Any being you ever imagined in your wildest and dirtiest dreams is here and yours for a price. The biologic price you understand money has no value here … "
After quoting from New Scientist magazine (a piece about brain research), Burroughs continued:
"Charles Gatewood the sidetripping photographer takes what the walker didn’t quite see, something or somebody he may have looked quickly away from and the photo reminds him of something deja vu back in front of his eyes."

Burroughs went on to compare photographers to thieves — a nice touch. He also told how a writer named Dunne in his 1924 book
An Experiment With Time found that some incidents in his dreams referred to future time:
"Point is he discovered that his dream referred not to the dream itself but to the account and photos in newspaper."

This was a cool observation — I’ve experienced pre-cognitive dreams too, many times. ...
Sidetripping ends with a frat boy pissing in the street as his drunken friends watch:
"Look at the boy’s face. Smiling in the ruins. Dying? So what? We shall overcome. Ambiguous familiar in his face death child with a wide grin ambiguous familiar. AH POOK PISSED HERE."
What kind of ending was that? And who the hell was Ah Pook?

I really couldn’t criticize William’s text — could I? After all, he’d written it as a courtesy, for free. It was all I had. It would have to
do.
I cut the Burroughs text into sections, and plugged the text into my Sidetripping book-dummy. There were gaps, for sure, plus that weird ending — but the surreal text did bounce off my raw photos in some powerful ways. At any rate, William Burroughs’ name now graced the cover of my book, and that was a big step forward. ...



As it turned out, the images in Sidetripping were more confrontational than even the mysteries in Burroughs' text. In a 1996
interview Gatewood explained to Joe Donahoe:

I decided to do a photography book that would show all the madness and ask the basic question "Who is really crazy here?" I've got straight mainstream types, like here's a business man and his wife drunk at Mardi Gras, just regular folks [the "regular folks" stagger inanely, the man has the plastic rings of a Budweiser six-pack looped through his belt support, the woman plows into him with an unnatural looking motion, both have the expression and appearance of rural serial murderers].

Here's a couple of hippies drunk on Bourbon Street [two hippie kids appear out of the dark. Madness can't be said to have claimed them. Two more well mannered young people you couldn't ask for]. Here's some policemen beating up a Yippie. Here's some hard hats out to kill some freak.

There's an old Dylan song that goes "You write for your side, I'll write for mine." So I just wanted to put it all down and let others sort it out. I put a lot of Mardi Gras stuff in here. That's an event where people can get together and celebrate their deviance. That's where I first saw heavily tattooed and pierced guys.

Gatewood writes in a postscript at the RealityStudio site: "In 2011 am producing a deluxe William Burroughs book with Dana Dana Dana editions in San Francisco. It will be a handmade artist’s book containing all the best photos from our 1972 shoot, plus previously unpublished photos of William Burroughs with Jimmy Page in 1975. The book will be similar to A Complete Unknown, my limited edition artist’s book about Bob Dylan. Only 23 copies of (the Burroughs book) will be produced."

Loup-garou

One element that makes New Orleans a city apart in the Baptist south is its French Catholic heritage. Mardi Gras, Fat Tuesday, is the culmination of carnival season before 40 days of Lent. In New Orleans or Metarie, and from Jefferson Parish to Baton Rouge, the krewes and their kings parade during Mardi Gras until long after sundown. Revelers are urged to beware loup-garou, who as Cajun children all know, is the werewolf who is always out to snare them. Until the streets are cleared of their final guests at midnight, laissez bon-temps rouler! and don't let loup-garou get his paws on you ... For a French-Canadian folktale about the night prowler beast, here's a link to Rowland Robinson's 1894 book of stories, Danvis Folks.

Thursday, August 4, 2011

Alexandr Solzhenitsyn (December 11 1918-August 3, 2008)

Solzhenitsyn, 1994


Friends! Let us try to help if we are worth anything at all! Who from time immemorial has constituted the uniting, not the dividing, strength in your countries, lacerated by discordant parties, movements, castes and groups? There in its essence is the position of writers: expressers of their native language - the chief binding force of the nation, of the very earth its people occupy, and at best of its national spirit. ...

And the simple step of a simple courageous man is not to partake in falsehood, not to support false actions! Let THAT enter the world, let it even reign in the world - but not with my help. But writers and artists can achieve more: they can CONQUER FALSEHOOD! In the struggle with falsehood art always did win and it always does win! Openly, irrefutably for everyone! Falsehood can hold out against much in this world, but not against art.

And no sooner will falsehood be dispersed than the nakedness of violence will be revealed in all its ugliness - and violence, decrepit, will fall.

That is why, my friends, I believe that we are able to help the world in its white-hot hour. Not by making the excuse of possessing no weapons, and not by giving ourselves over to a frivolous life - but by going to war!

Proverbs about truth are well-loved in Russian. They give steady and sometimes striking expression to the not inconsiderable harsh national experience:

ONE WORD OF TRUTH SHALL OUTWEIGH THE WHOLE WORLD.


Alexandr Solzhenitsyn won the Nobel Prize in Literature in 1970. The Gulag Archipelago had been published in 1969. This is an excerpt of his Nobel address, which was delivered to the Swedish Academy and not read publicly in a ceremony, since Solzhenitsyn feared he would not be able to return to Russia if he traveled to Stockholm. Solzhenitsyn received his prize at the 1974 ceremony after he had been deported from the Soviet Union. He returned in 1990 when his Soviet citizenship was restored. He died on August 3, 2008 at the age of eighty-nine.

Wednesday, August 3, 2011

"The Divine Comedy" gets a graphic novel -- and a video game




Bowler hats, tommy guns, and spats: illustrator Seymour Chwast's updated Dante's Divine Comedy: A Graphic Adaptation looks like a 1930s Hollywood detective movie, telegraphing Dante's ultimately hopeful message in cinematic black-and-white. If Chwast's version of the Divine Comedy begs no comparison to the art of illustrator Gustave Doré, well, it's a safe bet the 19th century engraver never imagined Dante as a Dashiell Hammett character, either.

Chwast's first graphic novel is full of innovative and clever images, although high-school Miss Grundys may wail at the simplified story. "Captain" Charon's lake is now a neon-lit chasm he zooms across in a speedboat and floozies of Florence lounge in cocktail dresses. The damned wear Yale varsity sweaters. Dante still searches for the truth with the poet Virgil, now as his guide in a tuxedo and bowler.

Some things, however, stay true to the original: for most readers, as well as the artists that have illustrated the Comedy over centuries, the torments of Hell are still more thrilling to depict than the transcendence of Heaven -- and for Chwast make for much wittier visuals.


Not to be trumped by mere words and pictures on a page, Electronic Arts has developed a videogame of Dante's Inferno that ratchets up the action to make Dante a fallen crusader swaggering his way through hell, battling Satan himself for the love of Beatrice.

"He fundamentally mapped hell with this poem," says Jonathan Knight, the game's executive producer. "He's created a visual topography, and there's a tremendous amount of structure, geography, weather — and monsters."


A graphic novel and a videogame based on the work of a 14th-century visionary seem a victory of sorts for the image of fearless and swashbuckling hero-poets, if not for truth in literature. It's unlikely there'll be corresponding releases for Purgatory or Heaven -- spiritual redemption is less exciting for gamers, presumably. Who knows -- that still leaves the battle for Heaven in Milton's "Paradise Lost" for some enterprising game company to try.

Tuesday, August 2, 2011

Neal Pollack's novel "Jewball" is Kindle-only: "I got the message"

Neal Pollack, normal size



"Would you like paper or digital?"

That seems to be the debate these days for an increasing number of authors. Neal Pollack (self-described as "midcareer, midlist, middle-aged, middlebrow") makes his new book Jewball available exclusively on Kindle, and it came about as a slow realization that the Kindle was more than just mass-market fiction.

Pollack's writing has veered dangerously close to "eclectic," from his days as a blogging scourge in Seattle to adventures as a new father told in Alternadad. His 2010 book, Stretch: The Unlikely Making of a Yoga Dude, began as "a comedy about my journey through the bizarre and pretentious world of yoga culture" -- until he wound up in daily yoga practice and now can talk to strangers "about the Ashtanga lineage until their eyes begin to grow cloudy."

Jewball is his meditation of the real South Philly Hebrew Association basketball team, part sports history and -- with a background of Philadelphia in 1937 -- told in a noir novel style. Pollack comments in a recent interview at Propeller that he wanted to give the story an energy that most historical fiction lacks. He weaves together the historical elements of Philadelphia's German-American Bund patriotism and the developing Jewish basketball team in a hard-boiled narrative that he imagines might have been written in the 1930s.

The noir novel elements, he admits, he hopes make the story more entertaining for readers. There are some stylistic twists ("Cops rarely make an appearance") and writing historical fiction meant that he tried to stay close to the facts of Philadelphia at the time. "It's about a time and a place and a vibe," Pollack says in the interview. "There is no mystery, just a story."
I have a pretty ambivalent relationship with Philly, but it's definitely a potent setting, full of grit and intrigue, that doesn’t get as much play as, say, Chicago or Boston. Jews in Philly rarely get talked about; New York dominates the conversation, for obvious reasons. Some of Jewball does take place in New York, but it’s definitely a Philly novel. I liked the idea of a whole team having a chip on its shoulder because of where it's from.

Jewball is Pollack's sixth book and first novel. He chose to publish exclusively on Amazon's Kindle after discovering some very surprising facts about the growing e-book market. Here is an except from the Propeller interview, in which Pollack discusses the variables of print and digital publishing for an author.


PROPELLER: How and when did you first start thinking, from an economic standpoint, about doing a straight-to-digital book? And was there a moment when the aesthetic experience of reading on a particular device — I’ll assume the Kindle — won you over?

NEAL POLLACK: When my latest corporate-published book advance was half of the last one, which was half of the one before that, I got the message. The traditional publishing model was great because you got paid a decent amount of money to work on a book, and, yes, you had to wait for it to come out, but at least there was a little credit in the bank account waiting for you. Now, though, you still have to work on the book, but for a lot less money, and for a publisher that is increasingly less interested in devoting resources to books that may or may not succeed.



This isn't a mark on my publisher — I work with some great people there and they try very hard to make and sell good books for me — but the economics of the business don't favor a writer in my position. As for when I started enjoying the Kindle, I got a Kindle about 18 months ago, downloaded a book, read it, thought, this is okay, and then went back to reading regular books. But when I traveled with the Kindle for the first time, now that's when it won my heart. I'll never have to lug a shoulder bag full of books on a trip again. In that sense, it's one of the greatest inventions of all time.

PROPELLER: One of the nice things about writing is that it doesn't cost anything to create the product — you just sit down at the keyboard, which is far different from someone saying, "Dammit, I finally am going to start that restaurant I’ve been dreaming about! I’ll just go ahead and go $70,000 into debt to get the thing open, because I believe in this restaurant..." The economics of digital publishing don't require a huge financial risk. Are there other risks, though, or challenges you feel you're facing by using this publishing model with Jewball? And what kind of things are you doing to address those challenges?

NEAL POLLACK: I wouldn't say it doesn't require a huge financial risk. Yes, the capital outlay is pretty small for writing — I write my books on the same machine where I check my fantasy-baseball stats and watch my porn — but the outlay of time is tremendous. So if I put in hundreds or thousands of hours on Jewball and then only get 500 downloads (and, subsequently, less than two thousand dollars), then my per-hour rate is pretty laughable.

But I can't think of it in those terms, at least not exclusively. Jewball is a book I've been dreaming about for years. I enjoyed writing it, and now I'm on the verge of trying to sell it digitally door-to-door. I'm going to work hard and send out hundreds of emails and Tweet and Facebook and Tumblr the sucker until my eyeballs bleed. If it flops, I've got no one to blame but myself, but at least I'll have the satisfaction of knowing that I went down on my own terms. Self-publishing is the future, or at least a big part of it, and I’m proud to be giving it a try.

Monday, August 1, 2011

Where did the working class novel go? Gerald Howard talks tough about Kesey's "Great Notion"



What did your favorite writer do for his or her living before writing the indispensable book that changed your life? Do you care?

There was a period in the mid-twentieth century when a writer's ability to depict time and place with eye-witness accuracy was based his own on real-life (i.e., school, work, neighborhood) experience. Gerald Howard, in an essay featured online at the quarterly print magazine Tin House, elaborates this idea of the writer-as-reporter through the decades, often reflected in the author biographies as they were featured on the published book. As he writes, "The message being conveyed was that the guy (and they were, of course, guys) who had written the book in your hand had really been around the block and seen the rougher side of life, so you could look forward to vivid reading that delivered the authentic experiential goods."

This worked great for war stories, road novels, thinly-disguised fiction: Sinclair Lewis, Hemingway, Steinbeck. Howard goes deeper, invoking Dreiser, Dahlberg, James T. Ferrell's Studs Lonigan trilogy as emblems of the search for working-class authenticity, "a star search for the writer of impeccable working-class credentials." Then an interesting turn occurred after World War II: new American prosperity and wealth created an extended period where differences of class seemed to disappear, only surfacing again in the chafing discontent of the Beats in the 1950s. (Kerouac the football-scholarship Columbia drop-out had the rough-and-tumble of blue-collar experience to draw on to enhance the barely-disguised realism of On the Road.)

The current state of much fiction is different, reflecting a change not only in the nature of book publishing but in the expectations of the reading audience. A writer's experience now counts primarily as background material, pages of intricate detail on which to hang a cinematic trial, a murder, or an historical event.

The amount of research and information that can be found online or through simple research creates contemporary novels of enormous detail, but little depth. The real stories of working-class Americans, and the authors who write them, seem to have vanished except largely as examples of a misunderstood "K-mart realism," as Howard calls it.

In his lengthy essay Howard celebrates authors -- Raymond Carver, in particular -- whose work maintains authentic working-class roots, and there are others (Bobbie Ann Mason in Kentucky, Richard Russo in New York State, and Dorothy Allison are just three of many he mentions) whose novels are "set in affectionately but precisely observed bars, diners, and workplaces that are their native habitat." And then, surprisingly, comes this well-deserved tribute to a writer whose novels seem to have disappeared behind his public persona of 60s hipster-trickster but are still marvels of time and place:

Take, for instance, Ken Kesey’s almost overwhelmingly powerful 1964 novel Sometimes a Great Notion. Kesey is best remembered today as the psychedelic superhero and culture warrior of the sixties and the author of the anti-authoritarian cult classic One Flew Over the Cuckoo's Nest. But Kesey was also as authentically working class as his fellow Pacific Northwesterner Carver, a son of dairy farmers who ended his gaudy days working that same family farm. Sometimes a Great Notion is an epic saga of a family of loggers whose slogan, in thought, word, and deed, is “never give an inch,” and whose sheer cussedness brings them into conflict with the entire community.

Politically incorrect (the Stampers battle against the union to continue delivering lumber to the local mill) and formally innovative in the manner of Faulkner's Absalom, Absalom! the novel is imbued with the sort of mythic American intransigence celebrated in such events as the Alamo and the Battle of the Bulge. ... The book’s famous master image — of patriarch Henry Stamper’s severed arm mounted on his home in such a way as to give the finger — to the rising river, to the striking workers, to anyone who cares to look — may seem overdetermined to certain literary tastes. But Kesey earns his image through his undeniable vitality and authority and the reader can’t help but smile.

It would be great to read a novel these days whose characters were full of "sheer cussedness." It's been a while since a novel like Sometimes a Great Notion raised a middle finger to expectations, either to its readers or the demands of the marketplace .

(photo of Gerald Howard from Tin Drum)

Sunday, July 31, 2011

"Poetry" magazine and the missing spoken word

Patricia Smith

Poetry Magazine is such a puzzle. The magazine (and now the Poetry Foundation) serves as a well-funded venue for contemporary poets, an honored and recognized voice for poets since Harriet Monroe began publishing in 1912. Yet I'm mystified these days by most of what the current editor, Christian Wiman, selects: many of the poems seem academic, and word usage almost seems archaic. I won't name names here -- but the room needs some air. I've subscribed infrequently but never submitted a thing to Poetry, although I've thought about it from time to time.


I'm just not on the magazine's track, apparently, but that's the immediate thing about poetry itself: it either moves you or it doesn't. And, as the young Elvis once slurred into the microphone after one false start at a rocking little tune, "that don't move me, fellas. Let's get real gone for a change."


What's missing in Poetry Magazine for me is the spoken energy of poems. They are meant to be read, and not spoken, most of them. Jonathan Williams, the erstwhile wordsmith of Scaly Mountain, NC, had it right when he commented that to be appreciated poetry should be read out loud, and (more importantly) written to be read that way as well. Chaucer's Tales read by a roaring fire with wine-cups at the ready, the Six Gallery reading in 1955 with Kerouac urging readers to "go! go! GO!": the spoken poem has to have an engine that drives it, and that's what often lacks in the pages of Poetry.


Not that the magazine doesn't have its interests for me. A recent issue has a nice interview article by Jeremy Richards titled "A Shifting Sense of Place." Patricia Smith, Todd Boss, C.D. Wright, and Frances McCue are asked what place their poetry has in the world, where it belongs. Todd Boss comes right out of the gate with perhaps the most itchy, American reply: here’s the sad truth: I’ve resented every place I’ve ever been. It isn’t “me,” or I don’t “fit in,” or it’s “too close to home,” or my wife isn’t happy there, or it’s not where I’d have chosen to live, or whatever.


Boss's first book was called Yellowrocket, and his cinematic video (for motionpoems.com) is posted on YouTube. It's no surprise that his poem "The Sticks" is filled with stuttering, stumbling, don't-wanna-hang-out-here-long energy:


my mother still mutters whenever


she remembers where we lived,

reciting then her one life sentence


of overlush underbrush, neighbor trash,

shoddy farms and fallen fences


and filthy Herefords knee-deep in

barnyard shit. ...


Now, that moves me like a twitchy needle in the groove of a 45 rpm record. Why doesn't Poetry publish more poems like that? Patricia Smith -- her 2008 book is Blood Dazzler -- doesn't write nature poetry ("concrete and glass were the order of the day ... why should I strain towards something that's so alien to me?") and sounds more at home around the jukebox rhymes of rhythm and blues: here's part of her poem, "Hip Hop Ghazzal":


Gotta love us brown girls, munching on fat,

swinging blue hips,

decked out in shells and splashes, Lawdie,

bringing them woo hips.


As the jukebox teases, watch my sistas

throat the heartbreak,

inhaling bassline, cracking backbone

and singing thru hips.


Like something boneless, we glide silent,

seeping ’tween floorboards,

wrapping around the hims, and ooh wee,

clinging like glue hips. ...


That is poetry that jumps and wiggles itself off the page, and it's full of an energy that reads just as well as it can be spoken. "As a poet, you search for whatever gives a place its muscle and bone," Smith writes, and she could just as well be talking about its animation.


It's an energy Poetry Magazine could use more of, more of Eliot's elegant, intelligent Shakespherian rag: 'Are you alive, or not? Is there nothing in your head?' The editors of Poetry ought not to be alarmed. There's still plenty of space in the room for the women who come and go speaking of Michelangelo.